scholars who are now attempting a social description of early Christianity.9 The aims of this investigation of Paul’s tentmaking need to be stated more fully. There are two. The first aim is critical, that is, to discuss and assess what has been said regarding Paul’s tentmaking: whether Paul’s trade involved weaving or leatherworking, whether Paul’s having a trade was due to his following a rabbinic practice, and whether Paul’s views on work were similar to Jewish
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